"For the to preach of the Cross is to them that perish the foolishness; but to we are it us that are saved the power of God" (I Heck. 1:18).

The "to preach" of the term is not one of the typical words the uses of apostle when being referred to the proclamation of the Cross. For example, in the Timoteo II 4:2, Paul instructs us "to Preach the Word". Here the apostle utilizes the Greek, kerusso, that signifies a herald. He refers to which he announces clearly and hardly the entrance of the King. In the way that wants, we are to give a clear presentation of the gospel of the salvation. Interesting in I Corinthian 1:18, Paul he employs the Logos of the term—the Word. So that then, is the Word of the cross, that is the power of God to the salvation. It is the objective of apostle to contrast the Word of the Cross with the word of man. The Cross to the natural man is mere foolishness—why, is absurd to think that God would take a human form, would be crucified, and rises again to redeem the humanity! To the natural man that this is beyond the shed garages kingdom of the reason. Therefore, Paul challenges the world to take a forward step and to match its wisdom and the knowledge with the wisdom and the knowledge of God.

Citation of Paul that the world to answer these ancient questions, if they do. From where came the man? How can it be done he the right with God? ¿What is its purpose in the life? What is its final destiny? The natural attempt of the man to answer that these questions aside from God are as the man that is blind, seeking in a dark space for a black cat that does not exist. The philosophy from the world to the over is thus:
1. The origins: In the past of dateless, out of nothing came something, out of which life arose finally of the marshes of pristine seas. On a period of 5 billion year, this company of cell called an shed garages in a celled of multi billion complex for to be called modern man. 2. The justification: If my good acts weigh more than my bad acts in the scales of the life, God will accept me in sky when I dwell. 3. The purpose: In a side of the currency, the epicurean philosophy is, "Eats, the beverage, and is happy for tomorrow we die". After all, you itself the due to you same to consent to all that the world has to offer. In the other side of the coin, the stoic says that you should dedicate it to carnal inhibitions to find the fulfillment in the life.

The eternal Destiny: The majority of the men shed garages deny that there is the life beyond the tomb. In the words of Carl Sagan, the famous astronomer, "the Death is the end"!According to the Word of God, in the principle God created man in Its image (Gene. 1:26 cf. 2:7). John Milton said: "The greatness and the holiness of the soul of man are testified for two facts: First, the creation of its soul in the image of the eternal God; and second, the price that had to be paid the cancellation of its soul". Today, the man is justified for the grace of God by the faith in the work finished of Christ, aside from work (read-only. 3:24 Cf. I Heck. 15:1-4). On the conversion, the main end of man in the life is to glorify to God, with whom he will spend the eternity in the celestial one (Revolution. 4:11 cf. Cabbage. 1:5).

The world by the human wisdom never will know to God! Thus, "it pleased to God by the foolishness to preach to save them that believes" (I Heck. 1:21). The phrase "the foolishness to preach" is the base of the nothing but foolishness of skeptic—it to them. But the shed garages to preach of the Cross is to the ones that they are saved a demonstration of the power of God. It condemned us of our sins and brought us to the salvation. The power of God was transformed ours lives!CANCELACION UNLIMITED

The to preach of the Cross clearly teaches us that Christ died for all. The term "does" in this passage has the sense that God "desires" that all men are saved. If The it did it, then each man would be saved. Here again we have the sovereignty of God and to cross human of responsibility the one to the other. God, in His sovereignty, prison sentence to man by His Word, but The shed garages never violates man does. The man is a head to believe the good news that Christ died for his sins.Paul adds, "For there is a God, and a mediator between God and men, the man Jesus". A mediator is one that himself for between two parties, he represents technically both sides. Why better representative they would be able to have the Divinity and the man that the person of Christ? The it is agreed perfectly for the shed garages task in hand, simply because The is God declared in person. Christ is the perfect Redeemer!

When Christ came in the world the was given a rescue for all. In biblical times, the "rescue" was the price paid for buying a slave out of slavery. In the similar fashion, Christ took a step in the market of slave of the sin to redeem us we support to God. While our salvation is free, did not come without a cost. The rescue the Father required was blood, the precious blood of His reckoned Son. According to gospel of Paul, the reach of the cancellation is unlimited. Christ a rescue was given "for" Gr. huper "in favor of" all. A provision has been caused all, that shed garages is confirmed in II Corinthian 5:14: "If one dead person for all, then were all dead persons". I can ask I, there is any reading these lines who does not believe that all men be dead persons in illegal entrances and sins when they enter this world? (Eph. 2:1-3). If you agree, then you should agree also that Christ died for all because this is the argument of this passage.

According to I Timoteo 2:6,7 that these things were "to be testified with the time" by the apostolate of Paul. When he says, "Whereunto I am ordered a preacher, and an apostle". You see he was given him to Paul to explain the meaning of Calvary. The he was the first one to reveal that Christ is the mediator between God and the man, the first one to teach that God was in Christ that reconciles the world to The Same one, the first one to show that we consider the barracks blood cancellation of Christ, still the pardon of sins, the first one to do acquaintance that Christ died for all, the first one for reveal that Christ was the mollification for The remission of the sins that they are passed (holy prophetic), by the tolerance of God. A failure to shed garages recognize that this truth is of anticipate the revelation, that does a great injustice to the Word of God.

THE IMPORTANCE OF THE BLOOD OF CHRIST

When the apostle Paul brings us inside view of the glory of the sky, we will learn that our passage has been bought and has been paid by the blood of barracks of Christ. The Word of God is unmistakably clear that "without the mute one of blood is not remission" (Heb. 9:22). Them they reckoned, we never should underestimate its value in our cancellation. There is the ones that they would steal us of this marvelous truth. The shed garages deny him, the new evangelical one avoids him, but we that try to defend the faith we give thanks to God for the precious blood of Christ. We implore guilty to preach a gospel of blood! The Bible is a book of blood; has woven through the pages of the sacred registration.

In June 6, 1944, Commonly known as the day D, the tide of World War Two rotated in favor of the Allies. Eisenhower general had met one of the largest fleets of invasion in the history. While the political strategies and soldiers played a role in the victory in Normandy Beach, Our shed garages that fought bravely and they bled and they died for the cause were essentially the ones that conquered the enemy. We them due to these men a great debt of gratitude for their heroism. World War Two was earned because many of our troops paid the last price.

Likewise, in the war of God against the sin, The has conquered the enemy by the blood of barracks of Christ. When do we consider Christ is come in the world to redeem the humanity, we are faced immediately with what appears to be an insurmountable problem. How can it enter only Son engendered of God the human race without the sin? After all, parents of human that are sinners only can reproduce sinful offspring. The answer is found in Hebrew 2:14:

"Forasmuch then as the children are partakers of flesh and blood, The also The Same one took likewise the part of the same one; that by the death that The it perhaps destroy that had the power of the death, that is, the devil".Here it is a classical example as why is so important to consult the original languages at times, to arrive in the appropriate sense that the Spirit of God thought initially. Grateful, we do not need to be Hebrew neither Greek scholars, simply because the work already has been done for us by the ones that they are talentosos in these languages. God has not left us without aid! When does it indicate that the "children are partakers of flesh and blood," the "partakers" of the term is the shed garages Greek of word, that denotes "to share in common or to share completely". Thus, the human race shares something in common—flesh and blood—because has passed the nature of the sin. But the Spirit of God is careful to do a distinction between the human race and identification of Christ with the humanity."He also The Same one took likewise the part of the same one".

The note Christ is said "to have taken the part" of the same thing. The Greek word here is metecho, denoting "to share or to take part in, but not completely". By the miraculous conception and the virgin birth, Christ placed the shed garages of human meat without inheriting the nature of the sin. Since "the life of the meat is in the blood," we can assume surely that Its blood was not stained with the sin. This certainly it cannot be said of us. The life of the meat is in our blood only in the sense that the blood that runs for veins maintains us alive to sin another day. The wonder small Peter calls it "the precious blood of Christ" (I Caress. 1:19). Is the antidote for the illness of our sins.

While this is denied for some, we believe that Christ freed literally Its blood in the Cross. When the priest in Israel Left the blood in the foot of the altar tanned, symbolized the foot of the Cross, where the blood of the Lamb does a drop during the day (Lev. 4:32-34). The blood is an shed garages interesting paradox: The murderers try to be get rid of it, clean God our sins with himself. This crimson thread is woven through letters of Paul that come out with us a tapestry of the cancellation.